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作者简介
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The central task of this study is to make sure that if we must defend socialism from a moral perspective.Cohenargued that traditional Marxists have not justified their political ideal from a moral perspective due to their's neglecting normative principles.As a result,Cohen turned to political philosophy after finished his defence to Marx's materialism theory of history.He tried to develop a philosophy of equality for Marxist political ideal.I found that the differences between Cohen and Marx is whether “justice” can be transcended,so this study focus this problem with the above title.Firstly,this research reviewed Marx's attitude to just and right.It was for Marx believe that the most severe complaint to capitalism is not to point out that this society is unjust,but to show that it is based on the defects of production.Although we can introduced his criticism to capitalism from justice perspective,but in fact Marx just through predicting that the communist society will become out at any rate as his radical criticism to capitalism.Therefore,his main criticism to capitalism is to show that in the environment of justice the demand for justice will never be completely satisfied,and any efforts to pursuit justice will doom to failure.Now that whether Marx's criticism still has significance?To answer this question,the paper then analyzed the responses of two typical representative of liberalism to make sure that Marx's criticism still has significance.As a most famous theory in contemporary western academia,Rawls's theory seriously absorbed in the critical ideas of Marx.But Rawls also refute Marx's some criticism.And Nozick as the representative of libertarianism,he defended the classical liberalism with a very powerful modern argument proposing against socialism.This indicates that the liberal wings not only return Marx's criticism,but argue for a ant-socialism passion.To response the contemporary liberalism,Cohen turn to political philosophy.Therefore,in the Fourth part of this article,I introduced Cohen's response from moral philosophy and political philosophy perspective to these modern challenges.Cohen not only effectively rebut Nozick's Ant-Socialism Argument from a moral perspective,but also developed many normative theories to justify the badness of capitalism.As for Rawls,Cohen was at pains to show that the Difference Principle unlawful approved many unjust inequality.In the Fifth part,I introduce how Cohen to build the theory of justice on the basis of norms.He put forward two major principles of justice of socialism:the principle of equality and the principle of community.At the same time,Cohen argued that the most baffling problem to realize socialism is how to design the mechanism of socialism,but not selfishness of human nature.Finally,I will returned to the question of justice itself.By exploring the misunderstanding of Cohen and Buchanan with Marx,I clarified the thought of Marx's about “Transcend the justice”.At the same time,I confirmed that Chinese characteristic socialism is a way which can transcend to liberalism,not to regress to liberalism.
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中文摘要
Abstract
一 导论(一)选题的缘由
(二)国内外相关研究综述1.国外学者相关研究成果概述
2.国内学者相关成果概述
(三)研究的思路和主要问题
二 马克思对自由主义正义的批判及“超越”(一)有关马克思与正义问题之争1.马克思反对正义批评说
2.马克思支持正义批判说
3.小结
(二)马克思对权利和正义的批判1.马克思对分配正义的批判
2.马克思对市民权利和政治权利的批判
3.马克思对通称意义上正义概念的批判
4.马克思对司法公正的批判
(三)马克思论正义的限度及超越之道1.正义无法在正义的环境内实现
2.超越“正义”与共产主义
3.小结
三 当代西方自由主义正义论对马克思批判的回应与挑战(一)马克思与罗尔斯:批判与回应1.西方学者论马克思对罗尔斯正义论的十个批判
2.罗尔斯对来自马克思主义批判的回应
(二)诺齐克从正义角度对社会主义的批判1.以“持有正义”理论对资本主义的正当性证明
2.从自由角度对社会主义的批判
四 柯亨:坚持对自由主义正义的马克思主义批判(一)从规范角度驳诺齐克的反社会主义论证1.驳诺齐克对不平等的正当性证明
2.驳诺齐克对维持平等必须牺牲自由的论证
3.驳诺齐克的自我所有论
(二)从规范角度对资本主义的批判1.柯亨的剥削批判理论
2.柯亨的无产阶级不自由理论
(三)对罗尔斯正义论的马克思主义批判1.对“差别原则”的批判
2.对“基本结构正义”理论的批判
3.对“正义建构主义”的批判
4.论自由主义正义的限度
五 柯亨:稀缺条件下的社会主义正义论建构(一)稀缺:柯亨建构社会主义正义论的逻辑起点1.超越之难与正义价值凸显
2.对稀缺的说明
(二)社会主义的正义原则及其论证1.社会主义的机会平等原则
2.社会主义的共同体原则
3.对柯亨两个正义原则的评论
(三)社会主义在当前实现的可行性论证1.论实现社会主义的最大难题
2.对稀缺条件下实现社会主义的信心
六 “超越正义”之思(一)对马克思“超越正义”思想的澄清1.“超越正义”的语义分析
2.对马克思“超越正义”思想的澄清
(二)柯亨对马克思“超越正义”思想的误解及其政治哲学转向1.柯亨对马克思“超越正义”思想的误解
2.评柯亨政治哲学转向后的学术努力
(三)中国特色社会主义道路:一种可行的“超越”方式1.中国模式:是“超越”还是回归自由主义
2.中国模式:承受正义之重
结论
参考文献
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